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              <text>Nellie Bly was the penname of Elizabeth Jane Cochrane. As a teenager, Cochrane wrote a letter to the editor of the local Pittsburgh paper to refute a misogynistic article that the paper had printed. The editor was impressed with her writing and offered her a job. Her first story focused on the plight of working women. Eventually, Joseph Pulitzer of the &lt;em&gt;New York World&lt;/em&gt; newspaper heard of her writing and offered her a position at this paper. Cochrane faked insanity in front of a judge and went undercover to expose the real story of how patients at asylums were treated.  Her investigate journalistic style was original for the time. After Jules Verne published &lt;em&gt;Around the World in 80 Days&lt;/em&gt;, Cochrane left on a trip and did it in 72—just to prove that it could be done. She investigated prison conditions and her writing was a boon to social reformers. After marriage in 1895, she left writing for some time. It was thought unseemly for married women of a certain status to work outside the home. Her  husband died in 1904 and Cochrane became one of the leading female industrialists of the time. She went back to writing and covered the Woman Suffrage Parade of 1913. She then reported from the Eastern European front in World War I. She died in 1922.&lt;br /&gt;&lt;br /&gt;"I always had a desire to know asylum life more thoroughly-a desire to be convinced that the most helpless of God's creatures, the insane, were cared for kindly and properly."--Nellie Bly&lt;br /&gt;&lt;br /&gt;"People of the world can never imagine the length of days to those in asylums. They seemed neverending, and we welcomed any event that might give us something to think about as well as talk of." --Nellie Bly&lt;br /&gt;&lt;br /&gt;&lt;em&gt;Ten Days in a Mad-House&lt;/em&gt; by Nellie Bly: &lt;a href="http://digital.library.upenn.edu/women/bly/madhouse/madhouse.html"&gt;http://digital.library.upenn.edu/women/bly/madhouse/madhouse.html&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/a&gt;</text>
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&lt;p&gt;Nellie Bly--a Resource Website: &lt;a href="http://www.nellieblyonline.com/"&gt;http://www.nellieblyonline.com/&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;National Women's History Museum: &lt;a href="http://www.nwhm.org/online-exhibits/youngandbrave/bly.html"&gt;http://www.nwhm.org/online-exhibits/youngandbrave/bly.html&lt;br /&gt;&lt;br /&gt;&lt;/a&gt;Biography.com website on Nellie Bly: &lt;a title="Biography.com website on Nellie Bly" href="http://www.biography.com/people/nellie-bly-9216680#synopsis"&gt;http://www.biography.com/people/nellie-bly-9216680#synopsis&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Image: H.J. Myers, Library of Congress</text>
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              <text>Bradwell pioneered the legal profession for women.  She had been well known in the legal community as the editor of the wildly successful, &lt;em&gt;Chicago Legal News&lt;/em&gt;. When she applied to the Illinois bar, she was denied twice. She took her case to the US Supreme Court, where she was also denied 14&lt;sup&gt;th&lt;/sup&gt; amendment rights. After a long legal fight, she finally was able to practice law for two years, before she died of cancer in 1894.  She was the first female attorney in Illinois.</text>
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&lt;p&gt;Dzielska, Maria. &lt;em&gt;Hypatia of Alexandria&lt;/em&gt;. (Harvard University Press, 1996).&lt;/p&gt;</text>
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&lt;p&gt;Wilson, Katharina. &lt;em&gt;Medieval Women Writers&lt;/em&gt;. (Athens, GA: University of Georgia Press, 1984).&lt;/p&gt;
&lt;p&gt;The Life and Works of Hildegard von Bingen: &lt;a href="http://www.fordham.edu/halsall/med/hildegarde.asp"&gt;http://www.fordham.edu/halsall/med/hildegarde.asp&lt;/a&gt;&lt;/p&gt;
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&lt;p&gt;Harriet Beecher Stowe Society: &lt;a href="http://www.stowesociety.org/"&gt;http://www.stowesociety.org/&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Hedrick, Joan. &lt;em&gt;Harriet Beecher Stowe: a Life&lt;/em&gt;. (Oxford University Press,  1994).&lt;/p&gt;</text>
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              <text>Born Amadine-Aurore-Lucile Dupin, she later changed her name to George Sand so she could have her newspaper articles and novels published. After she retired, she wrote a 20-volume bibliography expressing sexual freedom, equal rights for women, and urging an end to arranged marriages. A famous quote from George suggests her liberal views of romantic relationships, which caused some scandal in her own time, “Don't walk in front of me, I may not follow. Don't walk behind me, I may not lead. There is only one happiness in life, to love and be loved.”</text>
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&lt;p&gt;Sand's Biography on "About Women's History" includes full bibliography of her work: &lt;a href="http://womenshistory.about.com/od/writers19th/p/george_sand.htm"&gt;http://womenshistory.about.com/od/writers19th/p/george_sand.htm&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Magdalena Carmen Frieda Kahlo y Calderon (known throughout her life as Frida Kahlo) was raised in a suburb of Mexico City to a mestiza mother and a German father. In 1922, Frida entered the Escuela Nacional Preparatoria (National Preparatory School) in Mexico City; the school served as a preparatory college for university and rated as the best educational institute in Mexico. While there Kahlo encountered a group called the “Cachuchas” (named after the peaked caps the members wore as a badge). In the group, they studied and supported the socialist-nationalist ideas of the Minister of Public Education, Jose Vasconcelos. On September 17, 1925, Kahlo’s life was altered--while on her way home from school she was involved in a bus accident when the vehicle collided with a tram. The accident killed several people and left Kahlo severely injured. A metal handrail had impaled her pelvis. It was unknown if Frida would live, doctors confined her to bed for four months. She persevered and a year later doctors discovered several displaced vertebrae, leading to Kahlo wearing a plaster corset for nine months and multiple surgeries throughout her life. While immobile in bed, Kahlo poured her emotions and boredom into art, which would be her rise toward fame and rebirth.&lt;a href="https://womenwhodared.omeka.net/items/show/23#_ftn1"&gt;[1]&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Living in a patriarchal society, Kahlo broke social norms and the popular Mexican muralist muralists movement with her small and medium-sized paintings. She often drew herself because she was the subject she knew best. In her portraits, Kahlo would cast herself against reflections that represented not only her loneliness but also the female body and female sexuality. In the 1950s, Diego Rivera (a famous Mexican muralist and husband of Kahlo) acknowledged her as “the first woman in the history of art to treat, with absolute and uncompromising honest…impassive cruelty, those general and specific themes which exclusively affected women”. Frida Kahlo’s self-portraits helped her to shape the idea of her own person and discovery of her own identity through her art&lt;a href="https://womenwhodared.omeka.net/items/show/23#_ftn3"&gt;[2]&lt;/a&gt;. Kahlo also went back to her revolutionary roots by joining the Mexican Communist Party (PCM) in 1927.&lt;/p&gt;
&lt;p&gt;Through the Communist Party she met Diego Rivera—a celebrated Mexican artist. They married in 1929. They spent the 30s traveling the States and Mexico. Kahlo suffered multiple miscarriages and grew very depressed. In 1933, she went back home to Mexico. She wanted to be submerged in her art, but health issues faltered her success. Her relationship with Rivera was troubled as well due to Rivera’s repeated affairs with other women. Rivera and Kahlo went through periods of separation but joined together to petition the Mexican government to grant asylum to Leon Trotsky (who had been expelled from Norway because of the pressure from Russia). In 1937, Trotsky and his wife, Natalia, received asylum and stayed at Kahlo’s &lt;em&gt;Casa de Azul&lt;/em&gt;. Frida’s artistic ability soon rocked to stardom as she traveled to New York and Paris for her own art exhibits in 1938-1939. During that period she divorced Rivera. In 1940, Rivera and Kahlo remarried though in Mexico.&lt;/p&gt;
&lt;p&gt;Frida Kahlo harnessed her pain—both emotional and physical—to make provocative art that recast stereotypes of women. She was a financially and emotionally independent woman at time where marriage and male headship were prized. She owned her political spirit when women were told to be apolitical beings.  &lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://womenwhodared.omeka.net/items/show/23#_ftnref1"&gt;[1]&lt;/a&gt; Andrea Kettenmann, Frida Kahlo (1907-1954): Pain and Passion (Los Angeles, C.A.: Taschen,1992),7-20.&lt;/p&gt;
&lt;a href="https://womenwhodared.omeka.net/items/show/23#_ftnref3"&gt;[2]&lt;/a&gt; Elizabeth Garber,” Art Critics on Frida Kahlo: A Comparison of Feminist and Non-Feminist Voices”, &lt;em&gt;Art Education &lt;/em&gt;45 (1992): 42.</text>
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              <text>&lt;p&gt;Deffebach, Nancy. &lt;em&gt;Maria Izquierdo &amp;amp; Frida Kahlo: Challenging Visions in Modern Mexican Art. &lt;/em&gt;Austin, TX: University of Texas Press, 2015.&lt;/p&gt;
&lt;p&gt;Garber, Elizabeth. “Art Critics on Frida Kahlo: A comparison of Feminist and Non-Feminist Voices.” &lt;em&gt;Art Education &lt;/em&gt;45, no. 2 (1992): 42-49. &lt;/p&gt;
&lt;p&gt;Grimberg, Salomon. &lt;em&gt;Frida Kahlo: The Still Lifes. &lt;/em&gt;New York, NY: Merrell Publishers Limited, 2008.&lt;/p&gt;
&lt;p&gt;Kettenmann, Andrea. &lt;em&gt;Frida Kahlo (1907-1954): Pain and Passion&lt;/em&gt;. Los Angeles, CA: Taschen, 1992.&lt;/p&gt;
&lt;p&gt;Mirkin, Dina Comisarenco. “To Paint the Unspeakable: Mexican Female Artist’ Iconography of the 1930s and Early 1940s.” Woman’s Art Journal 29, no. 1 (2008): 21-32.            &lt;/p&gt;
&lt;p&gt;Prignitz-Poda, Helga. &lt;em&gt;Frida Kahlo and Diego Rivera from the Jacques and Natasha Gelman Collection &amp;amp; 20&lt;sup&gt;th&lt;/sup&gt; Century Mexican Art from the Stanley and Pearl Goodman Collection. &lt;/em&gt;New York, NY: Skira Rizzoli Publications Inc, 2015.&lt;/p&gt;
&lt;p&gt;Rosenthal, Mark. &lt;em&gt;Diego Rivera &amp;amp; Frida Kahlo in Detroit&lt;/em&gt;. Detroit, MI: Detroit Institute of Art, 2015.&lt;/p&gt;
&lt;p&gt;Udall, Sharyn R. “Frida Kahlo’s Mexican Body: History, Identity, and Artistic Aspiration.”    &lt;em&gt;Woman’s Art Journal &lt;/em&gt;24, no. 2 (2003-2004): 10-18.&lt;br /&gt;&lt;br /&gt;&lt;span style="text-decoration:underline;"&gt;Primary Sources&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Complete Works of Frida Kahlo:&lt;a href="http://www.frida-kahlo-foundation.org/the-complete-works.html"&gt; http://www.frida-kahlo-foundation.org/the-complete-works.html&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Frida Kahlo and Contemporary Thoughts: &lt;a href="http://www.fridakahlo.it/"&gt;http://www.fridakahlo.it/&lt;/a&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;</text>
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              <text>Goldman was well-known for being an atheist, anarchist, and supporter of women’s rights.  An advocate for the working class, Goldman spoke on issues of free speech, homosexuality, free love, marriage, and gender politics.  Although she separated herself from the mainstream suffrage movement, Goldman fought for women’s emancipation, including access to birth control.</text>
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              <text>&lt;p&gt;&lt;em&gt;Emma Goldman: A Documentary History Of The American Years, Volume 1 – Made for America, 1890–1901&lt;/em&gt;. Berkeley: University of California Press, 2003.&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Emma Goldman: A Documentary History Of The American Years, Volume 2 – Making Speech Free, 1902–1909&lt;/em&gt;. Berkeley: University of California Press, 2004.&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Emma Goldman: A Documentary History of the American Years, Volume 3 – Light and Shadows, 1910–1916&lt;/em&gt;. Stanford: Stanford University Press, 2012.&lt;/p&gt;
&lt;p&gt;Goldman authored many works.  Following are some digital archives that hold her work.&lt;/p&gt;
&lt;p&gt;Emma Goldman Papers: &lt;a href="http://sunsite.berkeley.edu/Goldman/"&gt;http://sunsite.berkeley.edu/Goldman/&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Jewish Women's Archive: &lt;a href="http://jwa.org/womenofvalor/goldman"&gt;http://jwa.org/womenofvalor/goldman&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Gutenberg Press: &lt;a href="http://www.gutenberg.org/browse/authors/g#a840"&gt;http://www.gutenberg.org/browse/authors/g#a840&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;The Anarchist Library: &lt;a href="http://theanarchistlibrary.org/authors/emma-goldman"&gt;http://theanarchistlibrary.org/authors/emma-goldman&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;Ulrich, Laurel Thatcher. &lt;em&gt;Good Wives: Image and Reality in the Lives of Women in Northern New England, 1650-1750&lt;/em&gt;. (Vintage Press, 1991).&lt;/p&gt;</text>
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